The body was not burned in honour.
It was burned to make space.
The plague didn’t just kill.
It erased.
In the fourteenth century, death lost its ceremony. There was no chanting. No priest. No witness. Only carts. Only smoke. Only the stench of contagion and the rush to forget.
A man died in the morning.
By dusk, the house was boarded.
By night, the body was gone.
And by dawn—so was the name.
In this breathless century, the soul didn’t rise. It lingered—trapped in mass graves, in emptied chapels, in diaries with no final entry.
There were no goodbyes.
No last words.
Only fire and lime and dirt.
In cities like Florence, London, and Delhi, the sacred collapsed under numbers.
When death came in thousands, it was no longer grieved.
It was managed.
The human body became biological risk.
Touch was outlawed.
Care was suspect.
And the divine—so often invoked for healing—was now seen as punishment.
The sick were not feared for their sins.
They were feared for their breath.
And what of the soul?
Did it leave early—before the lungs collapsed, before the skin blackened?
Or did it stay, confused, hovering in plague-drenched air, looking for someone to listen?
The soul in this age had no path.
No chant to follow.
No fire to ascend through.
Only decay. Only panic. Only mass forgetting.
It’s no wonder that ghosts became epidemic too.
When the dead are not named, they do not leave.
Centuries later, the smell faded.
The cities were rebuilt.
The graves were paved over.
But the silence remained.
And perhaps that’s why—when we wear masks now, or hear sirens in the dark, or bury someone without touching their hand—something inside us remembers.
The breathless century didn’t end.
It just… went quiet.
C. Lang writes from the edge of presence—where memory, biology, and myth begin to blur.
Previous essays examined machines dreaming of us. This series looks at what we once were, before we could be uploaded. Before thought unanchored itself from flesh.
After the Body is not about technology. It’s about forgetting that we were ever bodies to begin with.
Support independent community journalism. Support The Indian Sun.
Follow The Indian Sun on X | Instagram | Facebook
Support Independent Community Journalism
Dear Reader,The Indian Sun exists for one reason: to tell stories that might otherwise go unheard.
We report on local councils, state politics, small businesses and cultural festivals. We focus on the Indian diaspora and the wider multicultural community with care, balance and accountability. We publish in print and online, send regular newsletters and produce video content. We also run media training programs to help community organisations share their own stories.
We operate independently.
Community journalism does not have the backing of large media corporations. Advertising revenue fluctuates. Platform algorithms change. Costs continue to rise. Yet the need for credible, grounded reporting in a multicultural Australia has never been greater.
When you support The Indian Sun, you support:
• Independent reporting on issues affecting migrant communities
• Coverage of local and state decisions that shape daily life
• A platform for small businesses and community groups
• Media training that builds skills within the community
• Journalism accountable to readers
We cannot cover everything, but we work to cover what matters.
If you value thoughtful reporting that reflects Australia’s diversity, we invite you to contribute. Every donation helps us maintain the quality and consistency of our work.
Please consider making a contribution today.
Thank you for your support.
The Indian Sun Team











